To keep something in its current state. Example: 「食品を保存する」 (to preserve food). Also used for computer data, as in 「ファイルを保存する」 (to save a file).
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N3ほっとほっと
A state of feeling relieved as tension eases. Example: 「無事と聞いてほっとした」 (felt relieved to hear they were safe).
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N2没頭ぼっとう
Refers to becoming so absorbed in one thing that one disregards everything else. Used in expressions like 「研究に没頭する (to immerse oneself in research)」「執筆に没頭する (to be absorbed in writing)」. Its original meaning is 「頭を没する (to sink one's head into)」, expressing the state of being so deeply engaged that even one's head is submerged. It is used for objects one actively engages with, such as work, creative activity, or hobbies, and often carries a positive evaluation.
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N3歩道ほどう
sidewalk. A path for pedestrians to walk on. Example: 「横断歩道」 (crosswalk). The word with the opposite meaning is 「車道」 (the roadway for vehicles).
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N3骨ほね
bone. The hard part that supports the body. 「骨が折れる」 means "to break a bone" (injury), but also idiomatically means something is a lot of trouble.
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N3掘るほる
dig. To make a hole in the ground. To take something out from inside the earth. Example: 「穴を掘る」 (to dig a hole), 「いもを掘る」 (to dig up potatoes).
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N4, N5本ほん
book. Something with letters or pictures on it, made to be read. It is also used as a word for counting long, thin things such as pencils and bottles. いっぽん・にほん・さんぼん・よんほん・ごほん・ろっぽん・ななほん・はっぽん・きゅうほん・じゅっぽん, and 「なんぼん」. For 1, 6, 8 and 10 it becomes 「ぽん」, and for 3 and 「なん」 it becomes 「ぼん」.
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N3本気ほんき
A serious attitude, not a joke. Example: 「本気で怒る」 (to get seriously angry).
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N2本腰ほんごし
Refers to the posture of settling oneself in and tackling something in earnest. Used idiomatically as 「本腰を入れる (to put one's lower back into something — i.e., to get serious)」, it describes a situation in which one revises a previously halfhearted or sideline approach and begins to engage seriously. It is an expression rooted in bodily sensation: 「腰 (the lower back/hips)」 is the center of the body, and the steadiness of the hips reflects the seriousness of one's commitment. It is a relatively casual word that can be used even in everyday conversation.
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N2本心ほんしん
Refers to the true feelings or thoughts hidden deep in one's heart. Used in expressions like 「本心を打ち明ける (to reveal one's true feelings)」「本心を隠す (to conceal one's true feelings)」. It refers to the genuine emotion that lies behind the attitude or statements one shows on the surface. It is nearly synonymous with 「本音」, but while 「本音」 is more colloquial and casual, 「本心」 is used in a somewhat more formal, harder-edged context.
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N2本筋ほんすじ
Refers to the main current, the central core of a conversation, discussion, or story. Used in expressions like 「議論が本筋から外れる (the discussion strays from the main point)」「話を本筋に戻す (to bring the conversation back to the main thread)」. As opposed to side-tracks or peripheral details, it refers to the original theme or main axis that should be addressed. It is frequently used in contexts of organizing the flow of meetings and discussions, and in discussions of story structure. Compared to 「本論」, it is more colloquial and used practically in the setting of meeting facilitation.
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N5本棚ほんだな
A shelf for storing books.
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N5本当ほんとう
Being true, not a lie. Example: 「本当ですか」 (is that true?).
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N3本人ほんにん
The person themselves. Example: 「本人に確認する」 (to confirm with the person themselves).
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N2本音ほんね
Refers to what one truly thinks in one's heart, as opposed to one's 「建前 (tatemae, official public stance)」. Used in expressions like 「本音を漏らす (to let slip one's true feelings)」「本音と建前 (one's true feelings and one's public stance)」「本音で話す (to speak frankly)」. As a concept paired with 「建前 (the public statements valued in Japanese society)」, it refers to honest feelings that are hard to express publicly. More colloquial than 「本心」, it is used widely in everyday conversation, workplace chatter, and contexts that discuss human relationships.
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N3本物ほんもの
The real thing, not a fake. Example: 「本物のダイヤ」 (a real diamond). The antonym is 「にせ物」 (a fake).
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N2, N3ぼんやりぼんやり
A state in which the shape of something, a memory, or the like is not clear. 「遠くの山がぼんやり見える」 (the distant mountains look hazy). It also describes a state of thinking about nothing, with one's attention directed nowhere in particular. 「授業中にぼんやりする」 (to space out during class), 「ぼんやりしていて駅を乗り過ごした」 (I was spacing out and missed my station).
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N5枚まい
counter for flat things. A word for counting thin, flat things such as paper, shirts, and plates. いちまい・にまい・さんまい…じゅうまい, 「なんまい」. The sound does not change with the number.
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N5毎朝まいあさ
every morning. Every day's morning.
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N3迷子まいご
A child who has lost their way or been separated from a parent and doesn't know where they are. Example: 「迷子になる」 (to get lost). The reading 「まいご」 is a special reading.
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N5毎週まいしゅう
every week. Every week.
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N5毎月まいつき
Every month. Also read 「まいげつ」.
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N5毎年まいとし
Every year. Also read 「まいねん」.
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N5毎日まいにち
every day. Every day.
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N5毎晩まいばん
Every night.
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N5前まえ
before. Being earlier in place or time. The antonym is 「後ろ」 (behind) or 「後」 (after).
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N3任せるまかせる
entrust. To have someone else do a job or make a decision. Example: 「仕事を任せる」 (to entrust a job to someone).
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N4, N5曲がるまがる
turn. To no longer be straight. Also used when turning on a road. Example: 「右に曲がる」 (to turn right).
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N2巻き込むまきこむ
To draw in the people or things around one and involve them together; to pull someone into a certain situation.
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N2紛らわしいまぎらわしい
A state of being hard to distinguish because things resemble each other and are easily mistaken. It shares the same origin as the verb 「紛れる」 (to become indistinguishable by mixing in with other things), with the original meaning "easily blended in." Used as in 「紛らわしい名前」, 「紛らわしい表現」, 「紛らわしい行為」. Used when appearance, name, expression, or behavior is similar to something else and thus apt to invite misunderstanding. It carries a nuance of treating the cause of misrecognition or confusion as a problem, rather than the neutral "resembling."
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N3巻くまく
To wrap or roll something around, turning it in a circular motion. Example: 「マフラーを巻く」 (to wrap a scarf around oneself), 「ねじを巻く」 (to wind a screw/spring).
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N3孫まご
grandchild. The child of one's own child.
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N2真心まごころ
A genuine, sincere feeling of care toward another person. Formed by adding 「真」 to 「心」 to emphasize sincerity from the heart, rather than surface courtesy or calculation. Used as in 「真心を込める」, 「真心からのもてなし」, 「真心が伝わる」. Frequently used in situations involving consideration or kindness toward others, such as customer service, gifts, nursing, and education. Close in meaning to 「誠意」, but 「真心」 emphasizes emotional, inner sincerity, while 「誠意」 emphasizes sincerity as responsibility or response.
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N2まさかまさか
An adverb expressing surprise at an unexpected situation, or the low likelihood of such a possibility. It has a usage expressing surprise when facing an unexpected situation, in forms like 「まさか〜とは」, 「まさか〜ない」, and a usage negating something as impossible, as in 「まさかそんなことはあるまい」. Used in contexts of negative or unexpected surprise, as in 「まさか彼が来るとは」, 「まさか負けるとは思わなかった」. Also used alone as an interjection, 「まさか!」. There is also a usage as a noun referring to an unexpected emergency, as in 「まさかの事態」, 「まさかの時に備える」.
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N2摩擦まさつ
Two objects rubbing against each other; also, conflict arising from a difference in opinion or interests.
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N2勝るまさる
For one's ability, degree, value, or the like to be superior to another's. The character 「勝」 originally means "to win over an opponent," and expresses being in a higher position in a comparison. Used in a comparative context, as in 「他に勝るとも劣らない」, 「経験に勝る教師はない」, and 「百聞は一見に勝る」. It is a verb, but it mostly appears in the set patterns 「AはBに勝る」 and 「AはBより勝る」, within idiomatic constructions describing superiority or inferiority. It can also be written as 「優る」. It has a somewhat formal, written-language feel, and appears frequently in proverb- and maxim-style expressions.
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N3混ざるまざる
For different things to become mixed together. Example: 「絵の具が混ざる」 (paints mix together). 「混ざる」 is used when things mix on their own, while 「混ぜる」 is used when a person mixes them: compare 「絵の具が混ざる」 with 「絵の具を混ぜる」. When it means joining a group of people, it can also be written 「交ざる」.
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N3, N5まずいまずい
A state of tasting bad. The antonym is 「おいしい」 (delicious).
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N2, N3貧しいまずしい
poor. Lacking money or goods, making life difficult. Example: 「貧しい家庭」 (a poor family). Also used to mean lacking in substance, as in 「貧しい発想」 (a poor/impoverished idea). The antonym is 「豊か」 (rich/abundant).
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N3混ぜるまぜる
To combine different things together. To stir something to make it uniform. Example: 「卵と砂糖を混ぜる」 (to mix eggs and sugar). 「混ぜる」 is used when a person mixes things, while 「混ざる」 is used when they mix on their own: compare 「絵の具を混ぜる」 with 「絵の具が混ざる」.
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N3, N5またまた
Again. The state in which the same thing happens once more. 「また来てください」(please come again), 「またあした」(see you tomorrow). It is a different word from the similar word 「まだ」(the state of not being finished).
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N5町まち
town. A place where many people live.
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N2間近まぢか
For a time or distance to be right there, close at hand. It is used both for situations where an event is drawing near in time, as in 「試験が間近に迫る」 and 「結婚式が間近だ」, and for being physically close in distance, as in 「山を間近に望む」 and 「間近で見る」. It is often used adverbially, as in 「間近で見る」, 「間近に控える」, and 「間近に迫る」. Note that the reading has a voiced sound after 「ま」, giving 「まぢか」.
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N2, N5待つまつ
wait. To stay in a place until a person or event arrives.
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N4, N5真っ直ぐまっすぐ
A state of being like a single straight line, without bending. Example: 「まっすぐな道」 (a straight road).
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N2, N3全くまったく
Completely. Example: 「全く同じだ」 (completely the same). When used with a negative, it means "not at all," as in 「全く知らない」 (not know at all).
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N5窓まど
window. An opening made in a wall for light and air to enter.
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N2, N3窓口まどぐち
A place at a government office or bank, etc., where staff deal with customers. Example: 「窓口で手続きする」 (to complete procedures at the counter). Also used to mean the person in charge of receiving inquiries, etc., as in 「相談窓口」 (a consultation counter/contact).
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N2纏まるまとまる
For scattered things to come together and take shape as a whole. Used of opinions, luggage, discussions, or organizations settling into a unified form, as in 「意見がまとまる」(opinions come together), 「話がまとまる」(a deal is settled), 「考えがまとまる」(thoughts are organized), or 「グループとしてまとまる」(to unite as a group). 「纏める」 is used for someone who intentionally gathers things, and 「纏まる」 for what converges into one form of its own accord: 「意見をまとめる」 versus 「意見がまとまる」. Frequently appears in contexts describing a transition from confusion or dispersal to clarity and stability.
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N3まとまるまとまる
For scattered things to come together into one. Example: 「意見がまとまる」 (opinions come together), 「話がまとまる」 (a deal is settled). 「まとまる」 is used when things come together on their own, while 「まとめる」 is used when a person brings them together: compare 「意見がまとまる」 with 「意見をまとめる」.